yoruba chieftaincy title names

Only the secret initiations for traditional chiefs of the highest rank are kept a secret from all outsiders. of Kwara State. Thank you for contributing sir. 2012; Advocate and Development Planner 17 Apr. 2012; Advocate . TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960). This title is the preserve of the super-rich philanthropic individuals. Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). 2010). 2) To become an ESO and move out to establish his own town. Nsukka Journal of History (UNN, Nigeria). Also, some names are formed from Yoruba proverbs. This article investigates the changes in the local conception of elderhood and the deployment of the idiom of age in Ibadan. 18 May 2012. Beyond ideological differences and opposing methods and approaches, tradition and modernity share the possibility of working hand in hand to facilitate new age paradigm shift. sir Iree kingship title is Aree of Iree not oniree. Kindly do check back, Elero Of Ilero, Aseyin Of Iseyin, Onjo Of Okeho, Onitede Of Tede, Ologbon Of Igbon. Therefore, the central theme of the work reflects, culture, Nationalism and Patriotism of church members to the development of Oka-Akoko. Thanks for visiting and contributing, Mr. Olude Wale. 2012). It goes a long way. The Advocate and Development Planner stated that "[a]t times, it might lead to loss of life of the person that refuses to be installed," and added that the killing of the person who refuses this chieftaincy title might be used as a deterrent to others to avoid disrespecting tradition (ibid. The study adopts the narrative approach and critical evaluation of data collected in order to discuss Benin influence on Isua chieftaincy titles in pre-colonial period. 0 Moshood Mustapha, who bagged the title of Oluomo of Yoruba in Ghana. The Arena Media Brands, LLC and respective content providers to this website may receive compensation for some links to products and services on this website. We really appreciate your contributions. 2012). In addition ONIKARE OF IKARE,OLOWO OF OWO, ALARA OF ARAMOKO, ONIGEDE OF IGEDE. Using the theory, this work showcases the successful integration of modernity into the indigenous worship of Ifa by the Ogunda Meji temple, Apata, Ibadan, as a positive development of crude traditional spiritual practice into an organised international religious institution. Please visit often. All of the subordinate members of the Yoruba aristocracy, both traditional chieftains and honorary ones, use the pre-nominal "Oly" (lit. ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. They dominate commerce in electronic, automobile spare part and general merchandizing. Kindly do visit again. Please visit often. Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. This is awesome. Kindly do check back, Olobu of ilobu Olufon of ifon Elerin of elerin, Olobu of ilobu Olufon of ifon Elerin of erin, Thanks for your contribution, Olamodder. These heads with a rank of chief perform traditional functions among the people that elect them. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. The list can be seen as incomplete base on the list released in 1931 and republished in 1987 by Tribune newspaper. Correct! Kindly do check back. Enter the email address you signed up with and we'll email you a reset link. He urged the Yoruba community to continue living in harmony with other tribes in the country. 10 Greatest Songs of the Civil Rights Movement. This is great! The Advocate and Development Planner and the Emeritus Professor both stated that they were unaware of the existence of any state protection for individuals who refuse Yoruba chieftaincy titles (Advocate and Development Planner 17 Apr. Tirimi of Ipinrindo Salu of Edunabon Eburu of Iba. TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960) The organization of various kingdoms and the arrangement of the major towns in relations to the subordinate towns constituted the basis of their traditional relevance in Yorubaland prior to British occupation. E seun a dupe. salu of Edunabon, akirun of Ikirun, aragbiji of irsgbiji, oloba of OBA Oke, olumoro of Moro, ooni of IFE, oloogi of ogi, alayegun of odeomu, ogunsua of modakeke, apetu of ipetumodu, owaoye of imesiile, adimula of ifewara, olufon of ifon, owa of otanayegbaju, olona of ada, owaloko of ilokojesa, owa ooye of imesi ile, oragun of Oke Ila, owamiran of esaoke, agbowu of ogbaagba, owaloko of iloko ijesa, alawo of awo, obasgun of obaagun, aree of ire, oluresi of iresi, olunisa of inisa, elende of ekoende, onijabe of ijabe, alapomu of apomu, eburu of iba, oloyan of oyan, owalare of ilare, awara of iwara, oloore of ore, olola of ola, olobu of ilobu, elerin of erinosun, olu of ileogbo, akeji of ikejile, elegboro of ijebujesa, alademure of ibokun. It will be corrected. The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. Thank you, Mr. Abdulwaheed. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. He added that major titles, including the oba title, "are often subject to intense competition, on account of the honour they bring, and contestants can spend much money (in the form of bribes or presents) to attain them," while minor titles "have less appeal and many of them as a result have fallen into abeyance" (Emeritus Professor 16 Apr. The excellent performance of Onipe prompted the Alaafin to give him two options as follows: 1) To become an ONAMODAKE, full fledged member of Oyomesi and still remain in the service of the Alaafin, or. Amusan Oluseyi Adebimpe. Thanks for your visit and wonderful contribution, Mr. Mayowa Aringbangba. A prominent man in Igbo land Dim Odimegwu Ojukwu was conferred the title Ikemba. Thanks for your visit and wonderful contributions, Mr. Babalola Clement. In addition to the generally celebrated festivals among the Yorubas, each Yoruba tribe has its own festivals. Thanks for your contribution, Mr. Akinleye. The Yoruba names can be nominal or sentential and the names has been classified into three: Given Names (Oruko Amutorunwa), Ascribed Names (Oruko Abiso), and Pet Names (Oriki). Ceremonies such as this, and the process of selection and maintenance of networks of chiefs, are two of the major sources of power for the contemporary royals of West Africa.[4]. Aarin - centre/middle Aarinade - in the center of the crown Aarinade - in the center of the crown Abayomi - the enemy would have gloated over me Abejide - born during the rainy season Abidemi - born before the fathers arrival Abidoye- born before the arrival of a chieftaincy title Saheed Aderinto, Where is the Boundary? kindly help me wit traditional title of iwo,arigidi,okemesi,ido osun,ijebujesa, ode remo.tanks. The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. Thanks for your contribution, Mr. Lam Abass. 16 April 2012. These people receive insignia to show their stature. Christianity and Islam however did not come to the soil of Africa as a universal religion by which African may claim that it will solely represent the custom and cultural race of the people. Re: Buratai Bags Yoruba Chieftaincy Title by Nobody: 1:40pm On Aug 18, 2022 Monarchies and corresponding title of monarch: 1)Rome: Cesar 2) Germany: Kaiser 3) England: king 4) Ottoman: sultan 5) France : roi 6) Russia: Tsar 7) Benin empire: Oba 8 ) Oyo: alafin 9) Persia: shah 10) Egba: alake Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. Although most of the day-to-day functions of this position are delegated in practice to such figures as the arabas, certain traditional rites of the Yoruba religion can only be performed by the oba, and it is for this reason that the holders of the title are often thought of as being religious leaders in addition to being politico-ceremonial monarchs. We really appreciate your contribution. Protesters clashed with security forces across France on Monday as hundreds of thousands of people took to the streets for labour day to vent their anger against President Emmanuel Macron's pension reform. The Chief of Yoruba and Iboland and the Emeritus Professor indicated that there are presently no consequences to refusing a chieftaincy title (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. The traditional ruler in such a domain and people in appreciation for the effort of the indigene might bestow on the son a chieftaincy title. Thanks so much for your priceless contribution, Mr. David Morakinyo. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. Prominent politicians also amass numerous chieftaincy titles. However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). Reconsidering Inventions of Africa, OVERVIEW OF CONFLICT AND AGITATIONS FOR LOCAL AUTONOMIES IN EKITILAND (1900-2014). This is because the appellation is given to a rich philanthropic individual. Yoruba term, meaning rest the back on wealth. This is because of the harsh environment in Nigeria and poverty rate. Kindly do check back. 2012). Thanks for your contribution, Mr. Saleem. 2012; Emeritus Professor 16 Apr. This is a great contribution. Thank you for this, Mr. Ayoola Opeyemi. Nigeria: Chieftaincy in Yorubaland and rituals, including human sacrifice and blood rituals upon initiation to chieftaincy or during chieftaincy; reaction of state ministries of chieftaincy affairs to Yoruba chief rituals, including whether reaction varies by state; prevalence and consequences of refusing a Yoruba chieftaincy title; protection available to those who refuse such a title (2019 . Thanks for your visit and contribution, Mr. Gbenga Alebiosu. Olukotun of Ikotun-Ile, Elerin of Erin, Osolo of Osolo. Divinity of triumph, being supernatural of success. Kindly help me with the titles of these kings Ilora and Iseyin. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate andDevelopment Planner 17 Apr. FESTIVALS IN THE POLITICAL ECONOMY OF YORUBALAND: THE EGBEGUN FESTIVAL OF OMUOOKE EKITI IN HISTORICAL PERSPECTIVE. %PDF-1.5 % HubPages is a registered trademark of The Arena Platform, Inc. Other product and company names shown may be trademarks of their respective owners. Examples: Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Anayo Okoli. We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. Appendix IV of the Bishop's Presidential Address Delivered to the Second Session of the First Synod. Thank you Mr. Azeem Adekunle. The study on the impacts of Church on indigenous society seems to be dismissed. However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. Thanks for contributing, Mr. Kayode. His Royal Majesty, Oba of Yoruba in Ghana, Alh. A Akarigbo of Remo Alaafin Alake of Egbaland (title) Alara of Ilara-Mokin E Eletu Odibo Erelu Kuti I yl'j M Moyegeso of Itele O Oba (ruler) Oba of Lagos Obaala Obalumo Ojomo Oluda Olofin Adimula Oodua Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. Thanks for your contribution, Mr. Adedayo Alo. I rejoice with all the recipients, most especiallythat popular Nigerian politician, Moshood Mustapha, who has been honoured as the Oluomo of Yoruba in Ghana., He urged the new chiefs to continue thegood behaviour and generosity that earned you these titles. Vice President Bawumia acknowledged the contribution of Yoruba people to Ghanas socio-economic development. Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. Point of correction ONIRUN OF IRUN, IRUN-AKOKO ONDO STATE. Correspondence with the Research Directorate. No we havent. Thank you for your visit and contribution, Mr. Akintunde Ojo. Atawa of Latawa Remo Land Elepe of Epe Remo Land Odofin of Sonyindo Remo Onijagba of Ijagba Remo Ewusi of Makun. Aseyin of Iseyin and Akibio of Ilora. The meaning of Ome Lo Ra is translated to mean (the one who does everything good for the community). H0N 9HT3012,H. . Nigeria: Increasing Violence Continues to Cause Internal Displacement. In correspondence with the Research Directorate, an Advocate and Development Planner in Nigeria who is a senior lecturer in Ogun State, has authored 40 publications and whose research includes community governance (18 May 2012), stated that in communities where chieftaincy and kingship titles are hereditary, such as in Ile-Ife [Osun State] and Offa [Kwara State], "only children from the royal families are entitled to the title" (Advocate and Development Planner 17 Apr. Olomola. Oji ofo means the first son of a family. Onilogbo of Ilogbo. This is the gap this study intends to fill. This is because of illiteracy, poverty and poor infrastructure. 2012). Obaro of Kabba, Olu of Oiworo kingdom, Oluapata of Apata, Ologidi of Ogidi, Elegbe of Egbe, Bajana of Obajana, Olujumu of Ijumu kingdom, Olugbede of Gbede land, Alayere of Ayere, Elejiba of Ejiba, Elejuku of Ejuku, Owa of Jege, Obaro of Esi land, Ologbom of Ogbom, Ologbe of Ogbe, etc. A big thanks to you, Mr. Odunare Oluwaseun. Wao! Nigerian media sources indicate that the Lagos State Governor rejected a chieftaincy title because he wanted to focus on governance (Daily Trust 11 Sept. 2012; The Punch 9 Sept. 2012). This is really helpful. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. The Cultural evolution theory which was developed in the 19th century, as an outgrowth of the Darwinian theory of evolution, emphasises the development of cultures from simpler to more complex states. Point of correction,Ilorin is not yoruba land. Correspondence with the Research Directorate. Ajoriwin Of Irawo, Aare Of Ago Aare, Onisanbo Of Ogbooro, Alamodu Of Ago Amodu, Onigbeti Of Igbeti. They bestow titles to deserving sons and daughters of the land. This is so wonderful. Thank you for your contribution, Mr. Wasiu. Agbana of Isanlu Land is one of Frist Class Oba.. in Yagba Land, since when they are in Old Kwara State. Thanks for your contribution, Alagba Ademot. The festival constitutes a major commercial activity that brings about economic integration and development of the Ijebu community. Some prominent members of society spend personal funds for rural development. We really appreciate this. Some Yoruba chieftaincy titles are hereditary and others arebestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. 17 Apr. They are joined in the class of royal chiefs by the titled dynasts of their royal families. 2012; IDMC 8 June 2012). Mother who owns a title) in their capacities as married chieftesses. Thanks for your contribution, Mr. Lekan Niyi. It is given to individuals who offer scholarship to members of the community for skill acquisition or education. Ome ka ozo di: a broke individual who behaves as if he is rich. This is great! 2012; IDMC 8 June 2012). Kindly do visit again. hb```f``f`a`P^ L@Qwd00a_ ;cfRSv/sfV\/%r94#w17c8` k+ 3:55 am. Kindly do check back. We are working on updating our list. 3, 2013 ISSN: 0022-362X, Africa: Journal of the International African Institute, Comparative Studies in Society and History, Book: Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist, The historical development and challenges of Islam in Ila-Orangun, Nigeria, THE OGUNDA MEJI TEMPLE APATA, IBADAN, AS A MODEL FOR MODERN TRENDS IN YORUBA TRADITIONAL WORSHIP, THE OGBONI OF EGBALAND AND CONSTITUTIONAL CONTROVERSY, KNIGHTS OF A GLOBAL COUNTRYSIDE: THE BALOGUN INSTITUTION OF IJEBULAND, NIGERIA 1, Ijebu Odes Ojude Oba Festival: Cultural and Spiritual Significance, TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960), How Worship Becomes Religion: Religious Change and Change in Religion in d and Salvador, Socio-cultural relation between Emure and Ise Ekiti, 1914 - 2014, Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria, RETHINKING THE PROLIFERATION OF MUSLIM CHIEFTAINCY TITLES IN CONTEMPORARY YORUBALAND (SOUTHWESTERN NIGERIA) FOR AN , THE GROWTH AND DEVELOPMENT OF ISLAM IN EPE, LAGOS STATE, NIGERIA, 1851-2010, CHRISTIANITY IN IBADAN (SOUTHWEST NIGERIA): ARRIVAL, GROWTH AND INFLUENCE, The Formation of Yoruba Nation and the Challenge of Leadership Since Pre-Colonial Era, SAMUEL JOHNSON ON THE EGYPTIAN ORIGIN OF THE YORUBA, REGBE-REGBE: MULTIDIMENSIONAL IMPACT OF CLOTH AND COLOUR IN OJUDE-OBA FESTIVAL, BRITISH COLONIAL ADMINISTRATION, DEVELOPMENT OF ISLAM AND ISLAMIC EDUCATION IN A NON-ILSAMIC SOCIETY: THE BENIN DIVISION (NIGERIA) EXPERIENCE, 1897-1960.

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